Isuf-B.Bajrami-1

ALBANIAN LAND EXTENDED FROM PREVEZA TO NISH

Isuf B. Bajrami “No other nation has been so ruthlessly trampled by neighboring countries” – Byron One of the issues that has not been talked about and is not being talked about More »

Sandžak Process / Proces Sandžak

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Rizah Gruda (1946), Guci, resident in Novi Pazar (Part I) Old Histories from old peope

Rizah Gruda (1946), Guci, resident in Novi Pazar (Part I) Old Histories from old peope -Histori të vjetra me njerëz të vjetër- Stare priče starih ljudi Rizah Gruda (1946) Guci, resident in More »

Plava dhe Gucia 1912

Plav-Gusinje massacres (1912-13)

The Plav-Gusinje massacres of 1912-13 occurred between late 1912 and March 1913 in the areas of the modern Plav and Gusinje municipalities and adjacent areas. More than 1,800 locals, mostly Muslim Albanians, More »

The center of Gruemirë, Albania with shops and coffee bars

Gruemiri (altenatively, Gruemira) is a small historical Albanian tribe (fis) in the former municipality of Gruemirë in the region of Malësia.

Gruemiri (altenatively, Gruemira) is a small historical Albanian tribe (fis) in the former municipality of Gruemirë in the region of Malësia. Historical and linguistic understanding about the patronym and toponym Gruemiri/Gruemirë increased as new, published archival records have become available. Traditionally, More »

Aćif Hadžiahmetović and the Persistence of History: Rehabilitation and the Search for National Heroes

The ongoing debate over the rehabilitation of controversial Yugoslav World War II figures continues this year, this time in Kosovo. Earlier this month, a Kosovo-based NGO submitted a request to the President of Kosovo to recognize wartime Mayor of Novi Pazar Aćif Hadžiahmetović as a national hero.


 

The Albanian Oral Tradition in Kosova

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Before the war of liberation (1997–99) Kosova was part of the former Yugoslavia. Now it borders Serbia in the north and northeast, Montenegro in the northwest, Albania in the west and the former republic of Macedonia in the south. It covers more than 10 000 (10 887) square kilometres and its population is around two million, 90 per cent of which are ethnic Albanians.

The Kosovo Vilayet

sanjak_of_novibazar

 

In 1877, Ottoman Turkey created the Vilayet or province of Kosovo, or “Kossovo”, in European Turkey or Turkey in Europe, which consisted of the sandzak or district of Skopje, or Uskub, in Macedonia, and the sandzaks of Prizren in Kosovo and Novi Pazar in the Sandzak or Rashka region of Serbia. The Kosovo vilayet was a product of the 1864 Ottoman Turkish law that reorganized the standard provincial administration throughout the Ottoman empire. The eyalets, the Turkish provinces, were restructured as smaller vilayets under a governor or a vali. The valis were appointed by the Turkish government. New provincial assemblies, however, were allowed to participate in the administration. The vilayets were subdivided into sandzaks or districts headed by a bey or beg.

Aćif Hadžiahmetović and the Persistence of History: Rehabilitation and the Search for National Heroes

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The ongoing debate over the rehabilitation of controversial Yugoslav World War II figures continues this year, this time in Kosovo. Earlier this month, a Kosovo-based NGO submitted a request to the President of Kosovo to recognize wartime Mayor of Novi Pazar Aćif Hadžiahmetović as a national hero.


 

The First Film Footage of Albanians

Shqiptaret e N Pazarit

 

Albanians in Novi Pazar | 1904

Albanian Toponyms in Sandzak and Bosnia(Opinion)

When talking or debating with a Serb, the first thing he says for Sandzak, is that this place is called Raska and not Sandzak.  Serbs say that the word  Sandzak derives from Turkish. Right. “Sandzak” is a Turkish word, as well as 8742 other Turkish words that are adopted by Serbian language, such as: Sat, soap, pare (money), rakija, delija, çekiç (hammer), makaze (snips), jorgan (quilt), jastuk (cushion), hajduk etc. “Sandzak”  in Turkish means flag or banner high (alb: bajrak).

HARRY BAJRAKTARI

Harry Bajraktar

“Besim Malota, with some of his friends, was in an association here […] they invited them to come to America. When they came here to America they stayed in New York for a few weeks, they went to Detroit and talked to people, where twelve bloods were reconciled, conflicts, wounds, and this is how they healed the nation.

It was a, a great pride for our nation, for our people, for our nation, to go and wait forKrushqit e Pajtimit te Gjaqeve, and they came, stayed, their message was like, “For the sake of Kosovo, we have to do everything we can to reconcile the bloods, we should unite together for change, to gain freedom, for the people to be free.” And this turned out the way they thought it at that time, it was not only the blood feuds reconciliation, but reconciling bloods and bringing people together in order to help the people in Kosovo.”

Aćif Hadžiahmetović And The Persistence Of History: Rehabilitation And The Search For National Heroes

The ongoing debate over the rehabilitation of controversial Yugoslav World War II figures continues this year, this time in Kosovo. Earlier this month, a Kosovo-based NGO submitted a request to the President of Kosovo to recognize wartime Mayor of Novi Pazar Aćif Hadžiahmetović as a national hero.

The History of Kosovo in the history textbooks of Kosovo, Albania, Serbia, Montenegro and Macedonia

This analysis considers the representation of the history of Kosovo – from ancient times to today – in the textbooks of the primary schools and high schools of Kosovo, Albania, Serbia, Montenegro and Macedonia. The textbooks used to compile this report are those of the publishing houses Libri Shkollor (Prishtina), Albas (Tirana), Zavod za Udžbenike (Belgrade), the Unit for textbooks and learning materials (Podgorica) and Prosvetno Dello and Tabernakul (Skopje).

Cross-Cultural Ethnobiology in the Western Balkans: Medical Ethnobotany and Ethnozoology Among Albanians and Serbs in the Pešter Plateau, Sandžak, South-Western Serbia

Abstract An ethnobiological study concerning the medical ethnobotany and ethnozoology of two neighbouring com- munities of Serbians and Albanians living in the Pešter plateau (south-western Serbia) was conducted, the latter representing a diasporic community that immigrated to the area approximately three centuries ago. Sixty-two botanical taxa used in 129 plant-based remedies and 204 folk plant uses were recorded. In addition, 31 animal-derived reme- dies and 27 mineral or non-indigenous products were also documented. Approximately half of the recorded phytother- epeutical uses have been recorded for the first time in the ethnobotany of the Western Balkans and more than one- third of these uses have no correlation with Western evidence-based phytotherapy. Moreover, while both com- munities use approximately the same number of medicinal plants, two-thirds of the botanical taxa, but only one-third of plant folk medical uses are found in common among the two communities. These findings demonstrate that the two communities, although having lived in close proximity to each other during the past three centuries and in a relatively low biodiverse environment, have maintained or developed unique phytotherapeutical trajectories. The differences between the two folk medical biologies of these commu- nities are reflective of the specific history of the Albanian diaspora, and of the complex processes of its cultural adaptation over the last three centuries.